Would it be possible to revive our pride and glory?

In today's scenario when each community is fighting for his own right would it be possible by the same way can we retain our pride and glory . The most important question is what was our social status in past and what was the reason behind that satus . Was it Rajput were united and able to conquer any other community on their muscle power . No ,  it was not so, our dignity was because of the sacrifice ,truth , and justice which we did to public . Every Kshatriy should atleast read "Geeta " once . In Mahabharat when Arjun see the faces of  -Bhisma , Drona , Ashwasthama and his own cousins, uncles , friends , nephews . He felt like impotent and helpless and says - Even if he will be killed, then also he will not fight with them and he leaves his famous Gandiva (Bow) and arrow and return backs from field (Ranbhoomi ). We all are in same position we really do not want to fight . Cowardness always depends on result  that's every decision is based selfcentred or not willing to work (fight ). If the decision of sciety will depend on to loose or win then society will not be able to  do the  duty properly . We should not have mindset of anti community (Jat, Gujjars or Pandit ) beacusece if we will keep fighting with other communities then we will never be able to achieve our ultimate goal i.e to rule this land and help the needy ones . What govt. plans that Rajputs should always be fighting with themselves or with other communities . We should understand this conspiracy and remember the defination of Kshatriya- One who clearly protects his subjects is brave , has control over his senses and whose nature is to punish the wrong doers is called a KSHATRIYA.

The Great Legendary Hero Sher Singh Rana

Sher singh rana alias pankaj, the prime suspect in the phoolan devi assassination case who surrendered before the dehra dun police on friday, is an ambitious political activist of uttaranchal.


The two biggest achievements of Sher Singh Rana

To kill Phoolan Devi


First we will look at the life of Phoolan Devi .She was born in Mallah caste in Gorha Ka Purwa U.P (India).

From the beginning she had family dispute with his cousin Mayadin, she had some property related dispute with the Mayadin that’s why Mayaddin arranged Phoolan to marry Putti lal . According to Phoolan her husband was not of good character ( I do not know what is the definition of good character of a husband , this was her nature to always fight earlier she had problem with her cousin brother and after that with her husband ). There are proofs which states that she threatened her husband and refused to live with her .There are so much controversies related to her marriage life which is any how not related to Rajput Community .After all these thing she was again taken to his huband’s house where she fought with husband’s family and ran away .His own family have rejected her she became anti social element after doing all these thing she again came and continued her fifgt with Mayaddin (cousin brother ).I cannot understand that when her father was not interested and she was out of the family why she took Mayaddin to court for holding unlawful land .After that in 1979 Phoolan was arrested in stealing case (launched by Mayaddin) in three days of arrest she was raped and beaten by police man .All these things were done by his family and especially her brother Mayaddin . After this her family and society shunned her . Why the media is not criticising the family and the Mallah caste ?

In the same year she joined Dacoit gang .Please remember the person who was the leader was a Thakur named Baboo. I want to ask a simple after she had faced all these things what would be the character of the lady you can understand . The deputy leader of the group Vikram (caste Mallah) killed Babbo . Then Phoolan married to vikram as her second wife .Then Phoolan ransacked her husband Putti Lal and killed (by stabbing) and dragged him in the front of the villagers this was the character of Phoolan you can understand that what kind of her mentality ?After all these things she ransacked the high class villagers and kidnapping of upper caste land owners , please understand that till that date except an attempt of Rape by Babbo there was nothing which has been done by upper caste people against Phoolan for the attempt Babbo was murdered then why she was specially targeting the high caste people , Is it a crime in this country to belong to high caste .Later Shri Ram a thakur came out of jail and claimed the leadership of the gang .According to charges of Phoolan Shri Ram wants to make sexual advance towards Phoolan , I want to ask a simple question who was Phoolan Miss Universe Miss World or Miss India that every person wants (specially thakur’s) to make physical relationship with her ? Please understand that Phoolan was manipulating the facts that when Shri Ram took the charge he was specially torturing the Mallah community because there was not any incident before this that he would have done this kind of things and there is no such reason as well , as all of us are aware that what kind of character of Phoolan had it’s very hard to believe her every statement .And after that a bollywood kind of stroy framed by phoolan stating that Shri Ram killed Vikram and locked her in Behmai Village and there she was raped by many men in the Behmai villagers (not specially thakur’s) and she managed to ran away and she gathered a gang of Mallah she carried “n” numbers of robberies in north and central India mainly targeting upper caste people . I cannot understand why she was targeting upper caste people only if the answer is rape in Behmai Village there is no proof that only thakurs have participated and prirot to this she was raped in Police Station as well why did not take revenge by the Police .

After 17 month from her escape from Behmai on 14th Feb 1981 she returned back to rake avenge of her rape .Her gang came in police uniform and asked to produce the kidnappers along with all valuable things in the village .There was a thakur family preparing for wedding , the gang was not able to find kidnappers .She was able to recognise two of them who were involved in her rape and murder of Vikram .She ordered to line up all the thakur in the village and shot them . I want to ask who the hell she was to decide what punishment they should get (only talking about two ) where was law and order and impotent govt. What was the crime of rest of the Thakur’s in the village the only crime was that they were from Thakur community . The dacoit opened fire and killed 22 thakur’s of the village 20 of them were completely innocent .And the whole U.P govt system was not able to arrest Phoolan this shows how impotent the law and order is or there could be another reason that the case was related to Rajput community govt is least bothered .The media have glorified her at that time I cannot understand why ?

Two years after Behmai massacre police was not able to arrest her (the great UP police).Then our central govt (Indira Gandhi ) decieded to negotiate for her surrender it shows at that time total system failure to arrest Phoolan UP police was impotent but where was Army ? She was ready to surrender on his own terms and condition (which looks like award given to Phoolan for Behmai massacre rather than punishment )

The condition were as follows

1. Not to surrender UP police but she will surrender to MP police

2. She would not get the death penalty

3. Her gang members should not get more than eight years in jail

4. Her brother should be given a government job

5. Her father should receive a plot of land

6. Her entire family should be escorted by the police to her surrender ceremony

Lucrative kind of negotiation done by Indira Gandhi .

An unarmed police chief met her at a hiding place in the Chambal ravines. They walked their way to Bhind. The onlookers included a crowd of around 10,000 people and 300 police officer and the then chief minister of Madhya Pradesh, Mr. Arjun Singh. Three hundred police were waiting to arrest her and other members of her gang who surrendered at the same time.

Phoolan Devi was charged with 48 crimes, including thirty charges of dacoity (banditry) and kidnapping. Her trial was delayed for eleven years, which she served in the prison.Phoolan was released in 1994 0n parole . I cannot understand that our govt can be impotent what about the judiciary ? Why court didnot gave her life sentence when the charge sheet was so heavy ?

She got a train stopped at unscheduled stops to meet her acquaintances in Uttar Pradesh. The railway minister, Ram Vilas Paswan played down the train incident and ordered only a nominal enquiry. Once, she visited the Gwalior jail (where she was imprisoned) to meet her former inmates. When the jail officers didn't let her in due to the visiting hours rules, she abused them. Later, a suspension order was issued against the jail officials involved in the incident, without any explanation. This was her real character which she was not able to change till last time always shown her true color of blood .

On July 25 2001, Sher Singh Rana alias Pankaj's killed Samajwadi Party MP Phoolan Devi to avenge the killing of 20 upper caste Thakurs by Phoolan's gang on February 14, 198, in Behmai, Uttar Pradesh. Sher Singh is a Thakur and belongs to Roorkee. This person is greater than our whole system he was manage to punish a guilty when even complete system was not able to do so . We should salute him and if possible govt should award him with Param Vir Chakra (PVC) award because he have done such bravery which our whole system (Police, CBI.ARMY including all the forces ).

On 25 th there was big celebration in Behmai

a cop at the Rajpur police station, about 15 Kms from the village, had something else to say. "We could hear the boom of guns from Behmai," he said.

It was divine retribution. God punished her for her sins," was the brief and crisp remark of 50-year old Santoshi Devi, who had helplessly watched her husband Banwari begging for his life before a haughty Phoolan who refused to show any mercy. The massacre that followed earned her instant notoriety and the infamy of 'bandit queen'.

Almost each of the 12 surviving widows of Phoolan's victims shares this sentiment.

Munni Devi was barely 15 and at her parent's place after her unconsummated marriage (a tradition prevalent in parts of rural India) when she got the news of her husband Lal Singh's brutal end. She remains a widow to this day.

"She had to be repaid in the same coin," she quipped.

"We were all thrilled to hear about the manner in which Phoolan met her end. I am among those who have suffered in the 20 years that have gone by since that woman pumped bullets into my father's chest," said a 21-year old college going lad, whose widowed mother pleaded anonymity.

Another youngster who was not even born when the sensational mass murder took place was even more forthright.

"Ever since my childhood, my blood always boiled when I heard about the massacre. What is wrong if we fired guns to express our jubilation now when God has punished her?"


We can compare Rana with Udham Singh who tool the avenge the same way

Rana is to be honoured for upholding the dignity of the community as he has avenged the killing of 20 Kshatriyas by Phoolan Devi in the Behmai massacre. Rana is the new hero of community and every youth should follow his as ideal and message should be clear enough “DON’T MESS WITH RAJPUT”


SECOND GREAT THING DONE BY RANA

Mahmud Ghazni (Mahniud Ghaznvi) came and attacked India about seventeen times between 1001-1026 A.D. Mahmud Ghazni ruled from Ghazni, a city in Afghanistan. Rajput King Prithvi Raj Chauhan, who forgave him all the time, ultimately himself was defeated and was captured by Ghazni. He made Prithvi Raj blind and he was ultimately killed. His ashes were kept in Afghanistan.

Sher Singh Rana, the prime accused in the Phoolan Devi murder case, escaped from the jail two years earlier. He had a national mission in his mind, he wanted to bring the ashes of Rajput King Prithvi Raj Chauhan back to India whose ashes were buried in Afghanistan.

Rana said he brought relics and sand from the king's grave in Ghazni and also had a memorial built in Etawah in UP. (Police in Kanpur said all that exists in the name of a memorial was a foundation stone for a temple.)

Rana told the police that got a fake passport from Ranchi and flew to Afghanistan on a student visa in early 2005 -- about 10 months after his escape from Tihar. A former D-company member Subhash Thakur, whom he had first met in Tihar jail, financed his trip. This was despite the fact that a lookout notice had been issued against him.

During his three-month stay in that country, Rana went searching for the king's "grave" -- he admitted to his interrogators he had little idea about the location. Only, he had heard that people disrespected the king's "resting place" and "that hurt" him the most.

After touring Kandahar, Kabul and Herat, he finally reached Ghazni. On the outskirts of Ghazni, at a small village called Deak, he claimed to have found the tomb of Muhammed Ghori. A few metres away lay Prithviraj Chauhan's tomb.

Rana said he convinced the locals that he had come from Pakistan to restore Ghori's tomb. On the sly, he dug Chauhan's "grave" and collected sand from it. He even got his "achievement" recorded on video.

In April 2005, he was back in India. He sent the 'ashes' through courier to Etawah and organised a function there with the help of local politicians. Rana's mother, Satwati Devi, was the chief guest.

On Tuesday, his mother hailed his son as the "pride of the country". "My son has only served this country. He brought the remains of Prithviraj Chauhan to India," she said.

The whole India should feel proud of him.

As her mother is proud of her whole country should be proud of him we should convey a message to our young generation that be like be ready punish anyone who is against our community.

Join Vishwa Rajput Sangh (VRS)

Jai mata ki,

Vishwa Rajput sangh is a non profit and non political organisation.
Our main motto is to do every possible thing which can bring our
pride and glory back ,Nowdays we are running a membership campaign
of VRS any Rajput(Rajputs in the true sense, fake Rajputs excused)
can join this organisation by paying a nominal fees of Rs 10 .
If you are facing any problem in membership you can mail .
- vishwarajputsangh@gmail.com
- vishwarajputsangh@yahoo.com.

All the Bannas are requested to participate actively as a volunteer.
Those who are interested please send their nomination with the
following details:
Name, Address, District, State, Pin code and their Email id .
Come up with the maximum support and references because this is
question of our Pride, Glory and our Community.
Send your nomination to
joinvrs@in.com
For further clarifications Contact:
Samarveer Singh-(Jaipur)       Mob : +91- 9929885656
Prem Banna (Jaipur) -            Mob:  +91-9799977466
D.P.Banna(Marwar) –           Mob : +91-9602715842,9529182578
Yash Chauhan(Neemrana)-    Mob  +91-9571304041
Vikram Singh Shekhawat (Alwar) - +91-9352596969, 9828361169
J.P.S.Rathore (Lucknow)-     Mob: +91-9758103400, 9808606001.

You can be member of VRS on social website on ORKUT and FACEBOOK
as well.
Search for the Vishwa Rajput Sangh (VRS)

Jai mata ki,
Jai Rajput

VRS TEAM
mail-vishwarajputsangh@gmail.com
-vishwarajputsangh@yahoo.com
website- thrvrs.blogspot.com

Who is Rajput ?

शूरबाहूषु लोकोऽयं लम्बते पुत्रवत् सदा ।
तस्मात् सर्वास्ववस्थासु शूरः सम्मानमर्हित।।

न िह शौर्यात् परं िकंचित् ित्रलोकेषु िवधते।
शूरः सर्वं पालयित सर्वं शूरे पर्ितिष्ठतम् ।।


Arms of the brave (kshatriya) always support and sustain the people like (a father his) son.
A brave (kshatriya) is, for this reason, honoured by all, in all situations.
There is nothing in all the three worlds, which is beyond (the reach of) bravery.
Brave (kshatriya) sustains all, and all depend upon the brave.

(Mahabharata, Shanti Parva, 99. 17-18)


Rajput, (Sanskrit: raja-putra: "son of a king") is a hindu kshatriya caste. The Rajputs trace their origins to the ancient Kshatriya dynasties of India. It is estimated that currently there are 12 million Rajputs.

Rajputs (Rajaputra) are a sub-group of hindu Kshatriya varna. They have a hindu Jati (an endogamous group within the Hindu social system). Rajputs are literally sons-of-kings. They are divided into 36 major clans, names of which are recorded in several texts including the Kumarpala Charita of Jayasimha, and Prithviraj Raso of Chandbardai.


The Rig Veda is the first and most important of the four Vedas and rajput rishis (rajrishi) are mentioned in it. To each of its hymns the name of the seer or Rishi to whom it was revealed is prefixed. It thus becomes evident on the authority of these very names (such as Vasishta, Viswamitra, Agastya, etc.), all of which belong to men born in various manvantaras, that centuries, and perhaps millenniums, must have elapsed between the dates of their composition. The Gayatri, the most sacred hymn of the Rig Veda, is taken from the third of the ten cycles of hymns, the cycle of the Rajaputra Sage Viswamitra.



राजपुत्रौ कुशलिनौ भ्रातरौ रामलक्ष्मणौ ।
सर्वशाखामर्गेन्द्रेण सुग्रीवेणािभपालितौ ।।


The two brothers, rajaputra Rama and Lakshmana, fare well protected by Sugriva, the lord of all monkeys.


(Mahabharata, Ramopakhayana, 3.266.61)
Bhagwan Ram and Lakshmana are referred to as Rajaputra in Mahabharata. Bhagwan Buddha was also referred to as Rajaputra in Buddhist texts. Dr. Rhys Davids in his "Buddhism, Its History and Literature: Page 27" says about Lord Buddha:
The family name was certainly Gautama.......It is a curious fact that Gautama is still the family name of the Rajput chiefs of Nagara, the village which has been identified with Kapilavastu.


स राजपुत्रो वव्र्धे आशु शुक्ल इवोडुपः ।
आपूर्यमाणः िपत्र्िभः काष्ठािभिरव सोऽन्वहम्।।

As the moon, in its waxing fortnight, develops day after day, so the rajaputra [Parikshit] very soon developed luxuriantly under the care and full facilities of his guardian grandfathers.

(Srimad Bhagavatam, 1.12.311)
Abhimanyu's son Parikshit is called Rajaputra in Bhagvat Purana. Rajaputras have also been referred to in Kautilya's (350-283 B.C) Arthashashtra, Kalidasa's (1st century B.C) Malvikagnimitra, Asvaghosha's (80-150 A.D.) Saundarananda, Banbhatta's (7th century A.D.) Harshacharita and Kadambari and Kalhana's (12th century A.D.) Rajatarangini.


Damodarpur copper-plate inscription of Kumaragupta III (533 A.D) records that the Governor of Bhukti of Pundravardhana, Rajaputra-Dev-Bhattaraka, was a son of the emperor, bearing the title Uparika Maharaja and 'rendering his homage to the king'. Rajputra are also mentioned in Sumandala Copper Plate inscription of Prithvigraha, Gupta era (570 A.D). There are Rajputra references in many Licchavi inscriptions (Recorded in D.R. Regimi's, Inscriptions of Ancient Nepal, Abhinav Publications, ISBN 0391025597). Rajputra Vajraratha, Babharuvarma, and Deshavarma are mentioned in the inscriptions of Sikubahi (Shankhamul) which describe the reigns of Licchavi kings Gangadeva (567-573 A.D) and Amshuvarma (605-621 A.D) respectively. The inscriptions of Sanga mentions the name of Rajputra Vikramasena, Gnoli inscription mentions Rajaputra Jayadeva, inscription of Deopatan mentions Rajputra Shurasena, and the inscriptions of Adeshwar mentions the Rajaputras Nandavarma, Jishnuvarma and Bhimavarma.

In 606 A.D. King Harshavardhana of Kannauj was crowned as Rajaputra Siladitya. Following excerpt from Page 146, of Advanced History of India written by R.C. Majumdar, H.C. Raychaudhuri, and Kaukinkar Datta, ISBN 0333 90298 X:


It is however, certain that Harsha found himself at the head of the kingdom of his brother as well as that of his brother-in-law. But he contended himself at first with the modest title of Rajaputra Siladitya.
Apshad inscription of Adityasena (8th century A.D) mentions Madhavagupta who is identical with Madhavgupta, the Malawa Rajaputra of Bana's Harshacharita. Nadol Plates of 1161 A.D. mention Rajaputra Kirtipal, the progenitor of Songara (Svarnagiri) Chauhan dynasty of Jalore. Delhi Shivalik Pillar inscription, dating to A.D. 1163 of Chauhan King Virgharaj IV (Bisaldev) refers to his Mahamantri (Chief Minister) as Rajaputra Sallakshanpal.

411th death anniversary of Maharana Pratap observed

PATNA : Tributes were paid to Maharana Pratap Singh, the legendary Rajput hero of Mewar, at a function held to mark his 411th death anniversary at Sri Krishna Memorial Hall here�today.


The epitome of fiery Rajput pride and self-respect, Maharana’s bravery and determination made him a symbol of India�s indomitable spirit. The incident of Jauhar and Saka at�Chittor made a deep impression on the heart of Pratap. He was full of hatred for tyrant Muslim king Akbar who indulged in the merciless killing.

Referring to caste based politics and affiliations in successive governments in Bihar, the members of the warrior race reiterated it was Maharana Pratap who would inspire�youths.

The speakers also flayed the NDA government, led by Nitish Kumar, for furthering quota politics.

“The quota system is bad. It has to end somewhere as everybody is asking�for it. If for whatever reasons it has to be implemented, it should be well distributed to cover all those who need them. Financial status and not cast should be the criteria.�You can not deny opportunity to a student belonging to a Brahmin, Rajput or Kayasth family just because of his caste,” said Kunwar Ajit Singh.

“We (Kshatriyas) supported this government with all our might to end Lalu’s 15 year misrule and still support him on developmental issues. However, like Lalu, Nitish is also�indulging in caste-based votebank politics. Lalu did it loudly. Nitish is doing it silently,” said Rana Shiladitya Singh of a Kaimur based Rajput organisation.

During the congregation of community members, under the banner of Akhil Bhartiya Kshatriya Mahasabha (ABKM), �leaders cutting across party lines also protested�against the “ill treatment” being meted out to Anand Mohan Singh, former MP of Sheohar, in Saharsa jail.

Lovely Anand is likely to be Congress’ candidate from Sheohar.

Former Minister Janardan Singh Sigriwal, former Home Minister and president of Congress in Maharashtra Kripashankar Singh, national president of ABKM Kunwar Harbans�Singh and others vowed to support Anand and take his case to the Supreme Court where no CM could influence the verdict.

Former Madhya Pradesh Chief Minister and senior Congress leader, Digvijay Singh addressed Anand Mohan’s wife, Lovely Anand, as ‘bahu’ and said, “I will do whatever is�required to help Anand Mohan in getting justice.”

BJP spokesperson and Rajya Sabha MP from Bihar Rajiv Pratap Rudy urged the Rajput youth to play constructive role and contribute in the State as well as country’s development.�

The Mahasabha also expressed concern over growing terrorism and appealed to the countrymen to give a�befitting reply to the terrorists.

Lokendra Singh Kalvi (Rajasthan), AS Chennaswami Raju (Andhra Pradesh), Mahendra Singh Jadeja (Gujarat) and others were some of the prominent community members from other�states who attended the meet.


Source :http://news.jaibihar.com/

Why we have lost our Pride and Glory ?

Jai mata ki,

After the AIM of VRS let's be aware about why we have lost our pride and glory .
Instead of fighting against all the odds (outsider) we are fighting with each other and the second thing is that we are not ready to accept a leader and if there is no one to lead us we are not able to get uniform instructions and guidelines as well (no stratergy ). In our society the other major problem is that we are not happy to see other Rajput growing. We are most loyal community but in today's scenario no body bother us because we are not united .In history even Akbar was aware about our power (he introduced the system of Din E Ilahi) so that he can rule Bharat smoothly .We have forgotten the kshatriya dharma " Kshatriya ka dharm samaj aur sanskriti ki raksha karna hai" - kshatriya religion is to protect the society and culture .Now we have became meak ,self centred and selfish we are least botherd about society and culture but we are not able to solve even our own problems . We have forgotten the sacrifice of Maharana Pratap, the pride and glory of Prithvi Raj Chauhan , in our ancestors the names like Lord Rama , Shivaji , Arjun , Bhim and Karan the list is on and on .We request all Rajputs to reunite so, that we can fight for our pride and glory because life is for glory and being a Rajput we should not be afraid of sacrifices.
Jai Rajput
Jai mata ki,